Testament scholar Walther Eichrodt (1890–1978). More recently, the landmark book by Peter Gentry and Stephen Wellum, Kingdom through Covenant, which uses covenant as a framework or a substructure to elucidate the storyline of the Bible, has been published.1 At the same time, systematic theologians in the Reformed tradition, such as Michael Horton, have made the covenant an organizing motif in their dogmatic work. Although such an approach is surely illuminating at a number of levels, it isn’t necessary